He summoned the crowd again and said to them, “Hear me, all of you, and understand. Nothing that enters one from outside can defile that person; but the things that come out from within are what defile.” (Mk 7:15) If there’s one thing in the world we don’t like, it’s hypocrisy. I remember sitting next to a man on an airplane one time. When he saw that I was a priest in clerics, he was initially very courteous. He said he was Catholic and spoke about being involved in the Church when he was younger. As our conversation continued, he began to spend a lot of time criticizing the Catholic Church, particularly it’s teachings on marriage and sexuality, a male priesthood, and the “hierarchy.” After listening for a while, I asked him where he went to church at the moment. He responded: “Oh, I … [Read more...]

The Jews murmured about Jesus because he said, “I am the bread that came down from heaven,” and they said, “Is this not Jesus, the son of Joseph? Do we not know his father and mother? Then how can he say, ‘I have come down from heaven’?” Jesus answered and said to them, “Stop murmuring among yourselves. No one can come to me unless the Father who sent me draw him, and I will raise him on the last day. (Jn 6:41-44) As I mentioned over the last two weekends, the Gospel this Sunday is a continuation of the 6th Chapter of John’s Gospel. Two weeks ago we heard about the Multiplication of the Loaves and the Fishes. Last week we heard Jesus raise the bar and describe Himself as the “Bread from Heaven,” calling to mind the manna from heaven of the Exodus. This Sunday Jesus starts facing … [Read more...]

When the crowd saw that neither Jesus nor his disciples were there, they themselves got into boats and came to Capernaum looking for Jesus. And when they found him across the sea they said to him, “Rabbi, when did you get here?” Jesus answered them and said, “Amen, amen, I say to you, you are looking for me not because you saw signs but because you ate the loaves and were filled. Do not work for food that perishes but for the food that endures for eternal life, which the Son of Man will give you. For on him the Father, God, has set his seal.” So they said to him, “What can we do to accomplish the works of God?” Jesus answered and said to them, “This is the work of God, that you believe in the one he sent.” (Jn 6:24-29) Beginning last weekend on the 17th Sunday of the Ordinary Time … [Read more...]

Then Jesus took the loaves, gave thanks, and distributed them to those who were reclining, and also as much of the fish as they wanted. When they had had their fill, he said to his disciples, “Gather the fragments left over, so that nothing will be wasted.” So they collected them, and filled twelve wicker baskets with fragments from the five barley loaves that had been more than they could eat. When the people saw the sign he had done, they said, “This is truly the Prophet, the one who is to come into the world.” (Jn 6:11-14) If you regularly attend Mass at the Basilica of St. Stephen, you know that it is rare when I don’t mention the Blessed Sacrament of the Holy Eucharist in a homily. Since Mass is divided into two parts, the Liturgy of the Word and the Liturgy of the Eucharist, I … [Read more...]

When he disembarked and saw the vast crowd, his heart was moved with pity for them, for they were like sheep without a shepherd; and he began to teach them many things. (Mk 6:34) Although the image of a shepherd and his sheep is found throughout both the Old and New Testament, many Catholics have a negative reaction to being compared with “sheep.” As I said once in a homily, sheep are stupid, smelly animals who are defined as “classic prey,” in that they are the food of a great deal of predators, most particularly wolves, wildcats and even birds of prey. But once you study a little about sheep, you find analogies to human behavior. For instance, sheep are incredibly social animals. Sheep have a natural tendency to gather into a flock, and they can become very agitated and nervous when … [Read more...]

In him we were also chosen, destined in accord with the purpose of the One who accomplishes all things according to the intention of his will, so that we might exist for the praise of his glory, we who first hoped in Christ. (Eph. 1:11-12) The readings for this Sunday are about the idea of “mission.” The word “mission” comes from the Latin verb “mittere,” which means “to send out.” The obvious “sending out” in this week's Gospel is Jesus sending out the Apostles. In fact, the word “apostle” literally means “those sent out” in Greek. The Apostles are sent out on a “mission.” And the idea of “mission” is part of the continuing work of the Church. Every year we have a “mission appeal” in the parish, where we hear about the mission of the church in different countries. However, the idea of … [Read more...]

The woman [healed from her hemorrhage], realizing what had happened to her, approached in fear and trembling. She fell down before Jesus and told him the whole truth. He said to her, “Daughter, your faith has saved you. Go in peace and be cured of your affliction.” (Mk 5:33-34) The interesting thing about the healing of the woman with the hemorrhage in the Gospel this weekend is how it happens. Jesus doesn’t actually “do” anything positive to heal the woman. She took the initiative to touch his clothes, and the power of Jesus healed her. Jesus knew that “power” (His healing power) had gone out of Him, but the healing came about through her faith in Him. What a wonderful message for us! Since we don’t live at the time when we can actually see the incarnate Lord face-to-face, we have … [Read more...]

“To what shall we compare the kingdom of God, or what parable can we use for it? It is like a mustard seed that, when it is sown in the ground, is the smallest of all the seeds on the earth. But once it is sown, it springs up and becomes the largest of plants and puts forth large branches, so that the birds of the sky can dwell in its shade.” (Mk 4:30-32) The people listening to the parables of Jesus didn’t always understand the meanings of His parables, but they surely understood agriculture. A farmer can work as hard as he wants, but he can’t “make” a seed grow into a plant. All the farmer can do is create the best environment for growth by planting in good soil and watering. In the end of the day God causes the growth to occur. So when Jesus is describing the Kingdom of God, … [Read more...]

The Saint-Étienne-du-Mont Church is a Gothic sanctuary located at Place Sainte-Geneviève next to the Panthéon in the 5th arrondissement. Built between 1492 and 1626, the sanctuary was intended to accommodate the growth of the neighboring abbey of St. Geneviève and the parish of St. Étienne. The impressive façade is made up of three superimposed Renaissance pediments flanked by the soaring belfry from the 16th century. In particular the rood screen (jubé, probably by Pierre Beaucorps in 1530) crossing the nave like a bridge with spiral staircases on either side is an unique feature of the church, being the only rood screen which survived in Paris. Most of the church’s stained-glass windows date between the 16th and 17th centuries and those from the ambulatory and chancel are of … [Read more...]

Summoning them, he began to speak to them in parables, “How can Satan drive out Satan? If a kingdom is divided against itself, that kingdom cannot stand. And if a house is divided against itself, that house will not be able to stand. And if Satan has risen up against himself and is divided, he cannot stand; that is the end of him.” Mk 3:23-26) Today’s Gospel tells us that the devil is not divided. In the earlier part of Mark’s third chapter, Jesus had been curing people and performing exorcisms, and He had incurred the wrath of the Pharisees by curing the man with the withered hand on the Sabbath. Mark specifically tells us that “[t]he Pharisees went out and immediately took counsel with the Herodians against him to put him to death.” So several of Jesus’ relatives came to … [Read more...]