The North American Martyrs – October 19

The only reason we know about Jesus Christ is that someone told us. More than likely, that person was our parents, but it could have been a priest, a teacher or even a friend. And the person who told us only knew about Jesus because someone had told him or her. And someone told that person, too. And so on. We trace that chain of people passing on their knowledge of Christ back to the Apostles, who were told by Jesus to: “Go, therefore, and make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, until the end of the age.” (Mt. 28:19-20). This statement of Jesus is called the “Great Commission” – the instruction of the resurrected Jesus Christ to his Apostles to spread His teachings to everyone. It is an important tenet in Christian theology emphasizing mission work, evangelism, and baptism; and it is the primary basis for Christian missionary activity today.

The interesting thing about missionary activity is the danger that has surrounded it since the beginning. Out of the eleven Apostles charged with the Great Commission, only St. John died of natural causes. The rest were martyrs. From the first century to the twentieth century, this has stood true. As the theologian Tertullian observed around the year 200 A.D.: “We have become more numerous every time we are hewn down by you. The blood of Christians is the seed.” (“Semen est sanguis Christianorum”).

As I stated in a recent weekday homily, one of the problems we face in America is the lack of martyrs. Compared to many countries, we received our Christianity in America fairly easily, and sometimes when things are easily obtained, they’re not appreciated as well. Although we know we’re of the same faith as the martyrs Peter & Paul in the first century and the martyr Maximillian Kolbe in the last century, their tombs are not among us. But we can at least recognize a few, the North American Martyrs, a group of eight Jesuit missionaries who spread the Faith among the Indians of Canada in the 17th century, and paid the price with their lives.

Next weekend we celebrate “World Mission Sunday,” and on the Wednesday before we remember the North American Martyrs: Sts. John de Brebeuf, Isaac Jogues and their companions. These early Jesuit missionaries arrived in Quebec in 1625. Initially, their work was with the French settlers and traders and evangelizing the nearby Indians. Soon they extended their missionary efforts to the Huron nation about 800 miles west of Quebec (about 100 miles north of present-day Toronto.)

Trouble soon came from the hostile Iroquois nation to the southeast, which began ambushing the supply route between Huronia and Quebec. In 1642, Father Isaac Jogues and Rene Goupil were captured on a return trip to Sainte Marie from Quebec. Father Goupil was martyred while making the sign of the cross on a child. Father Jogues had his fingers eaten and was enslaved. Although he escaped and returned to France (where the Pope gave him special permission to say Mass without his fingers), he returned to the mission – and was subsequently martyred in 1646 (in present day New York).

The North American Martyrs were canonized by Pope Pius XI in 1930. Their feast day is celebrated on October 19th in the United States. Those of us in the “developed” world would do well to remember these martyrs and the sacrifice of their blood which became the seed for the Church in our own country. And recognizing that the Gospel has not yet reached all nations, it is our obligation to support missionary activity in the “undeveloped” world.

Our Lady of the Rosary

October 7

In 1571 Pope Pius V instituted “Our Lady of Victory” as an annual feast to commemorate the victory of Lepanto, where Christian forces successfully thwarted an attempted invasion of Western Europe by the Muslim forces of the Ottaman Empire. The victory was attributed to the Blessed Virgin Mary, as a Rosary procession had been offered on that day in St. Peter’s Square in Rome for the success of the mission of the Holy League. In 1573, Pope Gregory XIII changed the title of this feast-day to “Feast of the Holy Rosary”. This feast was extended by Pope Clement XII to the whole of the Latin Rite, inserting it into the Roman Catholic calendar of saints in 1716, and assigning it to the first Sunday in October. Pope Pius X changed the date to 7 October in 1913, as part of his effort to restore celebration of the liturgy of the Sundays.

Respect Life Sunday

A Prayer for Life to Jesus in the Blessed Sacrament

O Jesus, you came that we might have life—and have it in abundance. Together with the Father and the Holy Spirit, you form us in our mothers’ wombs and call us to love you for all eternity.

As your most precious gift of human life is attacked, draw us ever closer to your Real Presence in the Eucharist. Dispel the darkness of the culture of death, for you are the light that shines in the darkness, and the darkness cannot overcome it.

By the power of your Eucharistic Presence, help us to defend the life of every human person at every stage. Transform our hearts to protect and cherish all whose lives are most vulnerable.

For you are God, forever and ever. Amen.

Blessed Francis Xavier Seelos Feast Day – October 5

Born in Füssen, Bavaria, in 1809, Francis Xavier Seelos was well educated and had a special gift for languages, but his most outstanding characteristic was his humility. He was ordained a Redemptorist priest in Baltimore, Maryland in 1844. Always loyal to the Order’s charism, he was at heart a “missionary with a constant smile on his lips and a generous heart, particularly toward the needy and outcasts,” his followers said. His confessional was always open to everyone, and he heard confessions in German, English, and French, from anyone, regardless of their ethnicity. As a priest, he was distinguished for his “simple lifestyle and language,” so much so that his sermons were heard and understood even by the most simple. Of all the souls entrusted to his care, the ones he was especially fond of were the children. He considered the catechesis of children “fundamental for the Christian growth of the parish community.”

In 1860, when Bishop Michael O’Connor of Pittsburgh was leaving the diocese, he “nominated” Seelos as his most reliable successor. However, Father Seelos wrote Pope Pius IX, begging him to free him “from this act of God.” When the Civil War broke out in the United States new laws were passed regarding military service. In 1863 all men were obliged to be available for active duty. At the time, Seelos was Superior of the Redemptorist Seminary. He went to Washington to meet President Abraham Lincoln and was successful in releasing the Seminary students from being sent to the front. Seelos lost his position as Prefect of Students shortly thereafter, for being “too lenient” with youth. As a result, from 1863 to 1866 Francis Xavier Seelos devoted himself to itinerant missionary work, preaching in English and German in many parts of the United States. He died in New Orleans on October 4, 1867 of yellow fever at only 48 years of age, spending several weeks “patiently and light-heartedly tolerating the illness.” His mortal remains are in our neighboring parish of St. Mary’s Assumption at the National Shrine of Blessed Francis Xavier Seelos.