Good Shepherd Parish – St. Stephen Catholic Church

From the Pastor – March 16, 2025

While he was still speaking, a cloud came and cast a shadow over them, and they became frightened when they entered the cloud. Then from the cloud came a voice that said, “This is my beloved Son; listen to him.” (Lk 9:34-36a)

What a difference a week has made. Last weekend we heard of Christ going into the desert to be tempted by the devil. And this weekend, Christ has gone from the desolation of the desert to the glory of the Transfiguration on the mountaintop where God announces Jesus as being His beloved Son. But why do we go from one dramatic place to another during this first week of Lent? Most of the Church Fathers saw the Transfiguration as a glimpse of the glory of Christ given to his disciples so that they might be strengthened to witness the scandal of the Cross. And this is certainly true. But three things immediately jump out of the reading.

First, is the number of apostles. Not all of the twelve are present – only Peter, James and John, the same three apostles that would accompany Jesus into the Garden of Gethsemane. Even though they were strengthened by their witness to the glory of the Transfiguration, they would still flee at the beginning of the persecution of Christ.

The second point is the encounter between Jesus and Moses and Elijah. Of course, an easy connection can be made to Jesus being the fulfillment of the law (represented by Moses, who received the Ten Commandments) and the prophets (represented by the prototypical Elijah). But it’s important to note what they are discussing on Mt. Tabor. Shrouded in glory, they’re not focused on Heaven’s glory but on the “exodus that He was going to accomplish in Jerusalem.” This exodus meant the passage Jesus would make from the slavery of death to the Promised Land of eternal life, a journey prefigured in the Biblical Exodus by which Moses led the Jewish people out from the slavery in Egypt to the Promised Land of Israel. And the means by which Jesus would accomplish this exodus is His suffering and death. Again, the Transfiguration points to the cross.

And then comes the third, penultimate point of the passage: God the Father speaks. He confirms His Son’s true identity. Jesus wasn’t John the Baptist, or Elijah, or one of the prophets, as many people believed. He wasn’t simply the long-awaited Messiah, an earthly king. God the Father spoke from heaven, “This is my beloved Son!” Then He gave a command to the three apostles on the mountain: “Listen to Him!” The command echoes to us to listen to what Jesus said about his suffering and death, and believe in Him.

The encounter on Mt. Tabor is given for us to remember where we are headed. Are we headed it to the glory of Heaven represented by the transfigured Lord? We hope so. But we can only get there through the Paschal Mystery: the suffering, death and resurrection of Jesus Christ. During Lent, we embrace the cross. It’s the only means by which we are saved.

(Very Rev. Msgr.) Christopher H. Nalty
msgr.nalty@gmail.com

Masses

St. Stephen
Saturday Vigil at 4:00 pm
Sunday at 8:00 am and 10:30 am
Sunday at 5:00 pm at OLGC

Our Lady of Good Counsel (OLGC)
Center of Jesus the Lord
Charismatic Mass
Sunday at 10 am

Weekdays Masses
Monday – Friday 6:30 am St. Henry
Tuesdays 6:00 pm St. Stephen
First Fridays 6:00 pm Latin Mass

Adoration of the Blessed Sacrament
Tuesdays 4:45 – 5:45pm St. Stephen
Thursdays 7:00 – 8:00am St. Henry

Learn More about Adoration

Confession Times at Good Shepherd
Saturdays 3:00 – 3:45pm St. Stephen
Sundays 9:30 – 10:15am St. Stephen
Sundays 10:00 – 10:30am OLGC
First Fridays 6:30 – 7:00pm OLGC

Lenten Guidelines

THE LENTEN SEASON
A distinction is to be made between Lent and the Easter Triduum. Strictly speaking, Lent ends with the beginning of the Triduum on Holy Thursday. The Ordo notes: “Lent runs from Ash Wednesday until the Mass of the Lord’s Supper exclusive on Holy Thursday.”

FASTING AND ABSTINENCE

Fasting is to be observed on Ash Wednesday and Good Friday by all Catholics who are 18 years of age but not yet 59. Those who are bound to fast may take only one full meal. Two smaller meals are permitted if necessary to maintain strength according to each one’s needs, but eating solid foods between meals is not permitted. Abstinence from meat is to be observed by all Catholics 14 years or older on Ash Wednesday, Good Friday and on all Fridays of Lent. The determination of certain days as obligatory days of penance should not be understood as limiting the occasions for Christian penance.

MAINTAINING THE SPIRIT OF OF LENT
The Spirit of the season of Lent should be maintained throughout the weeks of Lent. The obligation to observe penitential days of the Church is a very important part of our spiritual life. Individual circumstances must be taken into account, but in general, people should seek to do more rather than less, since fast and abstinence on the days prescribed should be considered a minimal response to the Lord’s call to penance and conversion of life.

Lenten Fish Fry

Knights of Columbus will be hosting the Lenten Fish Fry on the Fridays of March 14th, March 21st, April 4th and April 11th. Food will be served after the Stations of the Cross at St. Stephen Church. Plates consist of Fried Fish, French Fries, Cole Slaw, Vegetable, Dessert, and a drink. More details will follow next Sunday!

Proceeds benefit the K of C’s and Good Shepherd Parish.

5 Benefits of Frequent Confession

It’s almost Lent! This season provides us as Catholics an opportunity to “repent and believe in the Gospel.” One of the ways we can best do this is by going to Confession, where we have the opportunity to accept the many graces God has in store for us through this beautiful – and often underutilized – Sacrament. But Lent isn’t the only time to make Reconciliation part of your schedule. Frequent Confession has so many benefits, including:

Confession helps us to better “know thyself.” St. Augustine and countless other saints and doctors of the Church talk about the importance of knowing ourselves well. Through coming to know ourselves better, we realized how fallen we are, and how badly we need God’s help and grace to get through life. Frequent Confession helps remind us to rely on God to help rid us of our sins.
Confession helps us to overcome sin and vice. The grace we receive from the Sacrament of Confession helps us combat our faults and failings and break our habits of vice much more easily and expediently than we could otherwise do without the sacramental grace.
Confession brings us peace. Guilt from the sins we commit can make us feel all mixed up inside and cause us to lose our peace and joy. When we hear God’s forgiving words to us from the lips of the priest in Confession, a burden is lifted off our shoulders. Sins weigh us down and enslave us, often giving our passions power over us, instead of us having control over our passions. With the healing power of the Sacrament of Confession, we can again feel the peace of heart and soul that comes from being in a good relationship with God.
Confession helps us become more saintly, more like Jesus! Jesus was perfectly humble, perfectly generous, perfectly patient, perfectly loving – perfectly everything! Don’t you wish you could be as humble, generous, patient, and loving as Jesus? Saints throughout history have felt that way too, and they have frequented the Sacrament of Confession to help transform them into people who are more like Christ. Little images of Christ – that’s what saints are!
Confession strengthens our will. Every time we experience the Sacrament of Confession, God strengthens our will and our self-control to be able to resist the temptations that confront us in our lives. We become more resolute to follow God’s will and not our own whims.

The words of absolution in the Confessional are beautiful: “I absolve you from your sins, in the name of the Father and of the Son and of the Holy Spirit.” Jesus is waiting to forgive you – all you have to do is ask! Don’t miss out any longer on the healing power of Confession…go to Confession this week, and invite someone else too, as part of this “Year of Mercy” called for by Pope Francis.

Also, consider sharing this article or our Good Confession.com site with someone in your life whom you believe would benefit from the graces of Sacramental Reconciliation!

Stations of the Cross

There will be Stations of the Cross and Confessions on Fridays of Lent at the Basilica of St. Stephen with Confession at 5:30pm and the Stations at 6:00pm. Remember that Msgr. Nalty is also in the Confessional from 3:00-3:45 pm on Saturdays and 9:00-10:15 am on Sundays.

From Americans United For Life

This past legislative session, the pro-life movement faced many challenges including pro-abortion ballot initiatives and legislation targeting pregnancy resource centers. However, several states stood firm in their courageous defense and advocacy for life. For the fifth year in a row, Arkansas is at the top of the Life List as the most pro-life state in America. Continuing in its momentum from last year, Louisiana comes in second after enacting numerous life-affirming laws, including a law that protects unsuspecting pregnant women from the fraudulent provision of chemical abortion drugs. Tennessee secured its spot as the biggest mover on the Life List, advancing from 13th to 6th. The state enacted strong protections against abortion trafficking of minors and allocated funds to pregnancy resource centers. Kentucky also jumped five spots to 9th. On one hand, it is very heartening that Louisiana is high on the list in the efforts, but it also gives us a special responsibility to pray that the right to life is granted to those babies in their mothers’ wombs who are in danger.

Tradition of the St. Joseph Altar

The tradition of a St. Joseph Day altar came to New Orleans from the Italian people of Sicily. During the middle ages, Sicily faced a severe drought, and the people were reduced to eating fava beans, which were usually given to the animals. They prayed for the intercession of St. Joseph, and their prayers were answered: the rains came! In thanksgiving, the people of Sicily developed a tradition to decorate the St. Joseph Altar on the right side of most of their churches (or to make a small private altar at home) with flowers, fruit, candles, wine, fava beans, specially prepared cakes, breads, fish and cookies. Since the Feast of Joseph (March 19) almost always occurs during Lent, no meat is allowed on the altar.

The custom of preparing an altar as a symbol of devotion to St. Joseph is rooted in the thanksgiving for his intercession years ago, but it also points to thanksgiving for a personal favor granted, for healing of the sick, or for success in business. Further, it’s an opportunity for the prosperous to share with those who are less fortunate.

As you will see in our church next Friday, the altar is in the shape of a cross, and has three tiers, to represent the Holy Trinity. Breads and cakes on the altar take the form of common Catholic symbols. There is the Monstrance which holds the Holy Eucharist during Adoration (every Tuesday from 4:45pm – 5:45pm in St Stephen, and Thursday from 7:00am – 8:00am in St Henry). There is a Chalice which holds the Precious Blood. And you can also note the Holy Cross, the dove (Holy Spirit), lamb (Jesus as the Lamb of God), hearts (Sacred Heart of Jesus, Immaculate Heart of Mary) and fish (“I will make you fishers of men”). A crown of thorns and a ladder refer to the crucifixion of Christ, and the palms testify to His victory over sin and death.

Besides the bread images, there are wine bottles representing the miracle of Cana, and whole fish representing the miracle of the loaves and the fishes. Other items specific to Sicily include grapes, olives and figs reminiscent of the orchards and vineyards one finds there. Another food is the pignolatti: fried pastry balls joined together by caramel in the shape of a pine cone representing the pine cones Jesus played with as a child.

Probably the best known of the customs associated with the St. Joseph’s Day altar is the fava bean. Since it thrived while other crops failed, it became the sustaining food of farmers and their families. The dried bean is commonly called a “lucky bean,” and legend has it that the person who carries a “lucky bean” will never be without coins.

LENT

“Austere” is the watchword for the liturgical celebrations of the Season of Lent. The Church has proclaimed a time of fasting and self-denial, and she teaches by example. The priest is vested in violet, “the gloomy color of affliction and mortification.” During Lent the sanctuary is bereft of flowers, we use less ornate altar coverings, the Gloria is not sung and the Alleluia is entirely absent. By this penitential “fast of the senses,” Holy Mother Church prepares our hearts for a jubilant Easter renewal.

In keeping with liturgical tradition and Church guidelines, Lenten liturgies are sparser and shorter. One way we accomplish that in our parish is by distributing the Eucharist only under the species of bread, something that we’ve been doing since the COVID epidemic started. Although receiving Holy Communion under both species is more perfect from the point of view of the sign, it is important to remember the Church’s teaching that Christ is received whole and entire under either species. Thus, one’s Holy Communion is perfectly complete when it is received under the species of bread alone. One is not deprived of extra graces by not receiving from the chalice.

The Cenacle on the Lake

The Cenacle on the Lake Now Taking Bookings for Parish, School, and Ministry Retreats

Are you looking for the perfect space for your ministry, parish, or school retreat or event? The Cenacle on the Lake in Metairie is a beautiful location, and our 2026 calendar is open for rentals. Whether you’re hosting a retreat, a day of prayer, a meeting, a wedding anniversary, a shower, or any other event, we offer flexible rental options to fit your needs. Don’t miss out on the opportunity to secure the ideal place to step away, encounter Jesus, and find peace. Check out our online calendar and rate information. Call 504-267-9604 today to check availability and get started with your booking.

The Presentation of the Lord

Tuesday, February 2

The Feast of the Presentation of the Lord commemorates the purification of the Blessed Virgin Mary and the presentation of Christ in the temple, which took place 40 days after his birth as Jewish law required. According to Mosaic law, a mother who had given birth to a boy was considered unclean for seven days. Also, she was to remain 33 days “in the blood of her purification.” Luke tells us, quoting Exodus 13:2,12, that Mary and Joseph took Jesus to Jerusalem because every firstborn child was to be dedicated to the Lord. They also went to sacrifice a pair of doves or two young pigeons, showing that Mary and Joseph were poor. Once in the temple, Jesus was purified by the prayer of Simeon, in the presence of Anna the prophetess. Simeon, upon seeing the Messiah, gave thanks to the Lord, singing a hymn now called the Nunc Dimittis:

Lord, now you let your servant go in peace,
your word has been fulfilled:
My own eyes have seen the salvation,
which you have prepared in the sight of every people:
a light to reveal you to the nations
and the glory of your people Israel.

Simeon told Mary, “Behold, this child is set for the fall and rising of many in Israel, and for a sign that is spoken against, (and a sword will pierce through your own soul also), that thoughts out of many hearts may be revealed.” Simeon thus foreshadowed the crucifixion and the sorrows of Mary at seeing the death of her Son.

The name Candlemas (“Candle Mass”) comes from the activities associated with the feast. In the Western Church, a procession with lighted candles was popular, and beeswax candles are blessed and may be saved for later use in your home. After an antiphon, during which the candles held by the people may be lighted, there is a procession into the church which commemorates Christ’s entrance into the temple. Since Vatican II, the feast is officially designated “The Presentation of the Lord.”

Home Middle #3 Widget

This is a widgeted area which is called Home Middle #3. It is using the Genesis - Featured Page widget to display what you see on the Metric child theme demo site. To get started, log into your WordPress dashboard, and then go to the Appearance > Widgets screen. There you can drag the Genesis - Featured Page widget into the Home Middle #3 widget area on the right hand side. To get the image to display, simply upload an image through the media uploader on the edit post screen and publish your page. The Featured Page widget will know to display the post image as long as you select that option in the widget interface.

Take a 360 Degree Tour of the Basilica

Our 4pm Vigil Mass is livestreamed on our Facebook page.