“We give thanks to God always for all of you, remembering you in our prayers, unceasingly calling to mind your work of faith and labor of love and endurance in hope of our Lord Jesus Christ, before our God and Father, knowing, brothers and sisters loved by God, how you were chosen. For our gospel did not come to you in word alone, but also in power and in the Holy Spirit and with much conviction.” (1 Thess. 1:2-5)
A number of years ago, I remember the Archbishop calling all priests to a Holy Hour of Adoration before the Blessed Sacrament at St. Louis Cathedral. And the way he did it was so succinctly Trinitarian. He asked us to “come let us pray with Our Lord Jesus to the Father that He will send the Holy Spirit down upon us.” I remember hearing it and having a new and different understanding of prayer before the Blessed Sacrament. Instead of just directing my prayers, petitions, troubles, glory, honor and praise to Jesus in the Blessed Sacrament, the Archbishop made me realize that I was praying with Jesus, who constantly intercedes for us to the Father. And since the graces of God come through the Holy Spirit, together with Jesus, I was asking the Father to send the Holy Spirit.
We only know about God the Father because He has revealed Himself to us. And He did so definitively through Jesus Christ and the Holy Spirit. And what He has revealed to us is called the “Deposit of Faith.” It’s a deposit that’s richer and deeper than the deepest gold mine. And the deeper we dig, the more we grow in our knowledge of God. But we don’t dig solely by reading and studying. We also do so through prayer.
Each Tuesday evening from 4:45 – 5:45pm, we have exposition and Adoration of the Blessed Sacrament in St. Stephen Church. And each Thursday morning from 7:00-8:00am, we have exposition and Adoration of the Blessed Sacrament at St. Henry Church. It’s a time when a few of us regularly pray together with Jesus to ask God the Father to send the Holy Spirit down upon our parish and ourselves. I just wish there were more of us there! It’s wonderful that we have so many parishioners who are active in so many ways in the parish. But I do know that the greatest gifts are the ones that don’t require our human efforts. They are the gifts that come to those who seek God with a sincere heart and a devout prayer life. Nowhere is prayer so efficacious than before the Blessed Sacrament. “Can you not stay awake with me one hour?” (Mt. 26:40)
(Very Rev. Msgr.) Christopher H. Nalty
msgr.nalty@gmail.com
St. Stephen
Saturday Vigil at 4:00 pm
Sunday at 8:00 am and 10:30 am
Sunday at 5:00 pm at OLGC
Our Lady of Good Counsel (OLGC)
Center of Jesus the Lord
Charismatic Mass
Sunday at 10 am
Weekdays Masses
Monday – Friday 6:30 am St. Henry
Tuesdays 6:00 pm St. Stephen
First Fridays 6:00 pm Latin Mass
Adoration of the Blessed Sacrament
Tuesdays 4:45 – 5:45pm St. Stephen
Thursdays 7:00 – 8:00am St. Henry
Confession Times at Good Shepherd
Saturdays 3:00 – 3:45pm St. Stephen
Sundays 9:30 – 10:15am St. Stephen
Sundays 10:00 – 10:30am OLGC
First Fridays 6:30 – 7:00pm OLGC
October 18, 2026
Celebrated every year on the second-to-last Sunday of October, World Mission Sunday is the day when Catholics around the world unite to support the missionary work of the Church. Established by Pope Pius XI in 1926, it remains the only annual global collection that directly supports the 1,124 mission territories where the Church is young, struggling, or persecuted. On this day, every parish, in every diocese, in every country, joins in prayer and giving to ensure that missionaries can continue their vital work—building churches, forming priests, supporting catechists, and serving communities in need.
“Even today, there are many settings in which the Christian faith is considered absurd, meant for the weak and unintelligent. Settings where other securities are preferred, like technology, money, success, power, or pleasure.
“These are contexts where it is not easy to preach the Gospel and bear witness to its truth, where believers are mocked, opposed, despised or at best tolerated and pitied. Yet, precisely for this reason, they are the places where our missionary outreach is desperately needed. A lack of faith is often tragically accompanied by the loss of meaning in life, the neglect of mercy, appalling violations of human dignity, the crisis of the family and so many other wounds that afflict our society.”
Good Shepherd Parish needs average weekly collections of $6,500 in order to fund parish operations. Rarely does our collection exceed $5,000. Thankfully, we usually cover our deficit with year-end donations by generous benefactors. I encourage you to take this time to prayerfully consider whether you might increase your donations to our parish. For those who are able, please consider an additional 10% per week. Your help will make a big difference in our ability to meet our financial obligations. One way to make this easy is to use our electronic giving program. Simply sign up here. You may also use the paper authorization form or from Ari Nash in the parish office. Call Ari if you have difficulties.
We offer C.C.D. (Confraternity of Christian Doctrine) classes for grades 1 – 4. Classes meet on Sunday mornings 9:20-10:20, beginning September 27, 2026, and follow the academic calendar. Please register with the parish office.
O.C.I.A. is a process of reflection, prayer, instruction, discernment, and formation for those who wish to come into full communion with the Catholic Church. Catholics are also invited to attend to further their religious education. Already we have six candidates this year! Classes begin Thursday, September 22, 2026 at 6:00pm. If you are interested, please contact the parish office.
For high school students wishing to receive the Sacrament of Confirmation, we are working on a program together with a neighboring parish. Please contact the parish office. These classes will begin later in October.
Over thirty days, the Church has celebrated four feasts of the Blessed Virgin Mary: the Assumption (August 15), the Queenship (August 22), the Nativity (September 8), and the Holy Name of Mary (September 12). On September 15, we usually recall “Our Sorrowful Mother,” also known as Mater Dolorosa in Latin. This year the feast will be preempted by the Sunday Mass.
Over the centuries, the Church has recognized popular devotion to seven sorrows of Mary: (1) the Prophecy of Simeon over the Infant Jesus (Lk 2:34); (2) the Flight into Egypt of the Holy Family (Mt 2:13); (3) the Loss of the Child Jesus for Three Days (Lk 2:43); (4) the Meeting of Jesus and Mary along the Way of the Cross (Lk 23:26); (5) the Crucifixion, where Mary stands at the foot of the cross (Jn 19:25); (6) the Descent from the Cross, where Mary receives the dead body of Jesus in her arms (Mt 27:57); and (7) the Burial of Jesus. (John 19:40). Numerous devotions, and even religious orders, have arisen around meditation on the Seven Sorrows.
Our Lady of Sorrows has been the subject of some key works of Marian art. In iconography, Our Lady of Seven Sorrows is at times represented as the Virgin Mary wounded by seven swords in her heart, a reference to the prophecy of Simeon at the Presentation. In other depictions, the expression of the Virgin is one of sadness.
The first known altar to Mater Dolorosa was made in 1221 at the monastery of Schunau in southern Germany. In many countries, parishioners traditionally carry statues of Our Lady of Sorrows in processions on the days leading to Good Friday.
The liturgical feast of the Our Lady of Sorrows originated in 1413, and Vatican approval for the celebration of a feast in honor of Our Lady of Sorrows was first granted to the Servite order in 1667. Pope Pius VII extended the celebration to the whole of the Latin Church in 1814, and Pope St. Pius X established the feast on September 15, the day after the Feast of the Exaltation of the Cross. The sequence known as Stabat Mater is sung at Mass on that day.
The parish office frequently receives calls from “parishioners” to have their children baptized, get a school voucher, get married or have permission to serve as a godparent. Being a “parishioner” at Good Shepherd Parish means that you either (1) reside in the parish boundaries (Leontine to Seventh Street, Carondelet to the River) or (2) you have completed a parish census form (3) have registered online at goodshepherdparishNOLA.com. This isn’t our rule, it’s the rule of the Archdiocese of New Orleans. To be a “contributing parishioner” (for the purposes of school vouchers) you must use parish envelopes or personal checks for donations.
Wednesday, October 22, 2014 is the first time that the Church throughout the world will celebrate the Feast Day of Pope St. John Paul II.
Pope St. John Paul II, also known as Saint John Paul the Great, was Pope from October 16, 1978 until his death on April 2, 2005. He was the second longest-serving pope in modern history after Pope Pius IX, who served for nearly 32 years from 1846 to 1878. Born in Poland, John Paul II is credited as helping to end Communist rule in his native Poland and eventually all of Europe. John Paul II significantly improved the Catholic Church’s relations with Judaism, Islam, the Eastern Orthodox Church, and the Anglican Communion.
One of the most traveled world leaders in history, John Paul II visited 129 countries during his pontificate. As part of his special emphasis on the universal call to holiness, he beatified 1,340 people and canonized 483 saints, more than the combined tally of his predecessors during the preceding five centuries. By the time of his death, he had named most of the College of Cardinals, consecrated or co-consecrated a large number of the world’s bishops, and ordained many priests.
John Paul II’s cause for canonization commenced a month after his death, due to Pope Benedict XVI, his successor and close collaborator, having waived the traditional five-year waiting period. Pope Benedict XVI proclaimed him Venerable on December 19, 2009 and Blessed on May 1, 2011 after the Congregation for the Causes of Saints attributed a miracle to him, the healing of a French nun from Parkinson’s disease. A second miracle, the healing of a Costa Rican woman from a brain aneurysm, was approved on July 2, 2013 and confirmed by Pope Francis two days later. John Paul II was canonized on April 27, 2014, alongside Pope John XXIII. Like John XXIII, his feast day is not celebrated on the date of his death, but on the anniversary of his Papal election, October 22, 1978. Last month, on Thursday, September 11, 2014, Pope Francis added his optional memorial to the worldwide General Roman Calendar of saints’ feast days, in response to requests from around the world.
The Latin word “orans” is translated as “one who is praying.” The “orans posture” is praying while lifting up one’s hands. This posture of prayer has a Scriptural basis in First Timothy: “I desire, then, that in every place the men should pray, lifting up holy hands without anger or argument.” (1Tim. 2:8).
The orans posture was common in early Christianity and can be seen in early Christian art. Several of the early Church Fathers saw it as “the outline of the cross.”
The General Instruction of the Roman Missal (the “rubrics,” or rules for the celebration of the Mass) references the orans posture with the phrase “with hands extended.” It is instructed to be done twenty-eight times and is used as a direction only for the priest; the laity are never directed to pray “with hands extended.”
Among the laity this practice reemerged with the charismatic renewal in the 1970’s. Used first in private prayer, it has worked its way into the Liturgy. It is a legitimate gesture to use when praying, as history shows; however, its use as a private gesture in the Mass can conflict with the system of signs which the rubrics are intended to protect.
There are some priests that instruct the faithful to assume the orans posture at Mass during the recitation of the Our Father. This is incorrect. The Constitution on the Sacred Liturgy states that: “no person, even if he be a priest, may add, remove, or change anything in the liturgy on his own authority.” If a handful of people are innocently praying in the orans posture during the Our Father, most priests are not going to go out of his way to embarrass them or cause them to feel uncomfortable. Their action is probably not a distraction to anyone around them, but it is not part of the rubrics of the Mass.
If anyone is interested in taking part in the “Walk to Bethlehem” being done by the Center of Jesus the Lord on December 19, 2026, please contact Darlene Rodriguez at rahrahsdesignes@bellsouth.net.
On May 13, 1917, nine-year-old Lúcia Santos and her cousins Jacinta and Francisco Marto were herding sheep at Cova da Iria in the parish of Fátima, Portugal and saw apparitions of the Virgin Mary, who the children described as “the Lady more brilliant than the Sun.” The children were told “to make sacrifices, and to spend time in adoration of the Lord.” The children were also told that on October 13th of that year the “Lady” would reveal her identity and perform a miracle “so that all may believe.” Newspapers reported the prophecies, and many pilgrims began visiting the area. On October 13, 1917, a huge crowd of 100,000 people, including reporters and photographers, gathered at Cova da Iria. What happened then became known as the “Miracle of the Sun.”
Numerous authors have published what actually happened during the event. The three children reported seeing a panorama of visions during the event, including those of Jesus, Our Lady of Sorrows, Our Lady of Mount Carmel, and of Saint Joseph blessing the people. According to news accounts, after a period of rain, the dark clouds broke and the sun appeared as an opaque, spinning disc in the sky. It was said to be significantly duller than normal, and to cast multicolored lights across the landscape, the people, and the surrounding clouds. The sun then careened towards the earth before zigzagging back to its normal position. Witnesses reported that their previously wet clothes became “suddenly and completely dry, as well as the wet and muddy ground that had been previously soaked because of the rain that had been falling.”
After a canonical inquiry, the Bishop of Leiria-Fátima officially declared the visions of Fátima as “worthy of belief” in October 1930, officially permitting the belief of Our Lady of Fátima.
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