St. Katharine Drexel – March 3

Born in Philadelphia, Pennsylvania on November 26, 1858, Katharine Drexel was the second daughter of Francis Anthony Drexel and Hannah Langstroth. Her father was a well-known banker and philanthropist. Both parents instilled in their daughters the idea that their wealth was simply loaned to them and was to be shared with others.

Early in her life, while on a trip with her parents, Katharine saw the plight and destitution of the native Indian-Americans. This experience aroused her desire to do something specific to help alleviate their condition. This was the beginning of her lifelong personal and financial support of numerous missions and missionaries in the United States. The first school she established was St. Catherine Indian School in Santa Fe, New Mexico (1887).

On January 27, 1887, Katharine had a private audience with Pope Leo XIII in Rome, and asked the Holy Father for missionaries to staff some of the Indian missions that she as a lay person was financing. She was surprised to hear the Pope suggest that she become a missionary herself. After consultation with her spiritual director, Bishop James O’Connor, she made the decision to give herself totally to God, along with her inheritance, through service to American Indians and Afro-Americans.

Her wealth was now transformed into a poverty of spirit that became a daily constant in a life supported only by the bare necessities. On February 12, 1891, she professed her first vows as a religious, founding the Sisters of the Blessed Sacrament whose dedication would be to share the message of the Gospel and the life of the Eucharist among American Indians and Afro-Americans.

Always a woman of intense prayer, Katharine found in the Eucharist the source of her love for the poor and oppressed and of her concern to reach out to combat the effects of racism. Knowing that many African-Americans were far from free, still living in substandard conditions as sharecroppers or underpaid menials, denied education and constitutional rights enjoyed by others, she felt a compassionate urgency to help change racial attitudes in the United States.

Founding and staffing schools for both Native Americans and African-Americans throughout the country became a priority for Katharine and her congregation. During her lifetime, she opened, staffed and directly supported nearly 60 schools and missions, especially in the West and Southwest United States. Her crowning educational focus was the establishment in 1925 of Xavier University of Louisiana, the only predominantly African-American Catholic institution of higher learning in the United States. Religious education, social service, visiting in homes, in hospitals and in prisons were also included in the ministries of Katharine and the Sisters.

In her quiet way, Katharine combined prayerful and total dependence on Divine Providence with determined activism. Katharine left a four-fold dynamic legacy to her Sisters of the Blessed Sacrament, who continue her apostolate today, and indeed to all peoples:
– her love for the Eucharist, her spirit of prayer, and her Eucharistic perspective on the unity of all peoples;
– her undaunted spirit of courageous initiative in addressing social iniquities among minorities — 100 years before such concern aroused public interest in the United States;
– her belief in the importance of quality education for all, and her efforts to achieve it;
– her total giving of self, of her inheritance and all material goods in selfless service of the victims of injustice.
Katharine Drexel beatified on November 20, 1988 and canonized on October 1, 2000, both by Pope St. John Paul II.

LENT

“Austere” is the watchword for the liturgical celebrations of the Season of Lent. The Church has proclaimed a time of fasting and self-denial, and she teaches by example. The priest is vested in violet, “the gloomy color of affliction and mortification.” During Lent the sanctuary is bereft of flowers, we use less ornate altar coverings, the Gloria is not sung and the Alleluia is entirely absent. By this penitential “fast of the senses,” Holy Mother Church prepares our hearts for a jubilant Easter renewal.

In keeping with liturgical tradition and Church guidelines, Lenten liturgies are sparser and shorter. One way we accomplish that in our parish is by distributing the Eucharist only under the species of bread, something that we’ve been doing since the COVID epidemic started. Although receiving Holy Communion under both species is more perfect from the point of view of the sign, it is important to remember the Church’s teaching that Christ is received whole and entire under either species. Thus, one’s Holy Communion is perfectly complete when it is received under the species of bread alone. One is not deprived of extra graces by not receiving from the chalice.

5 Benefits of Frequent Confession

It’s almost Lent! This season provides us as Catholics an opportunity to “repent and believe in the Gospel.” One of the ways we can best do this is by going to Confession, where we have the opportunity to accept the many graces God has in store for us through this beautiful – and often underutilized – Sacrament. But Lent isn’t the only time to make Reconciliation part of your schedule. Frequent Confession has so many benefits, including:

1. Confession helps us to better “know thyself.” St. Augustine and countless other saints and doctors of the Church talk about the importance of knowing ourselves well. Through coming to know ourselves better, we realized how fallen we are, and how badly we need God’s help and grace to get through life. Frequent Confession helps remind us to rely on God to help rid us of our sins.
2. Confession helps us to overcome sin and vice. The grace we receive from the Sacrament of Confession helps us combat our faults and failings and break our habits of vice much more easily and expediently than we could otherwise do without the sacramental grace.
3. Confession brings us peace. Guilt from the sins we commit can make us feel all mixed up inside and cause us to lose our peace and joy. When we hear God’s forgiving words to us from the lips of the priest in Confession, a burden is lifted off our shoulders. Sins weigh us down and enslave us, often giving our passions power over us, instead of us having control over our passions. With the healing power of the Sacrament of Confession, we can again feel the peace of heart and soul that comes from being in a good relationship with God.
4. Confession helps us become more saintly, more like Jesus! Jesus was perfectly humble, perfectly generous, perfectly patient, perfectly loving – perfectly everything! Don’t you wish you could be as humble, generous, patient, and loving as Jesus? Saints throughout history have felt that way too, and they have frequented the Sacrament of Confession to help transform them into people who are more like Christ. Little images of Christ – that’s what saints are!
5. Confession strengthens our will. Every time we experience the Sacrament of Confession, God strengthens our will and our self-control to be able to resist the temptations that confront us in our lives. We become more resolute to follow God’s will and not our own whims.

The words of absolution in the Confessional are beautiful: “I absolve you from your sins, in the name of the Father and of the Son and of the Holy Spirit.” Jesus is waiting to forgive you – all you have to do is ask! Don’t miss out any longer on the healing power of Confession…go to Confession this week, and invite someone else too, as part of this “Year of Mercy” called for by Pope Francis.

Also, consider sharing this article or our Good Confession.com site with someone in your life whom you believe would benefit from the graces of Sacramental Reconciliation!

World Day of the Sick on February 11, 2026

In his recent message, Pope Leo invites us to contemplate one of the best-known and, we might say, most challenging parables for humanity: that of the Good Samaritan. Jesus, as a true teacher and guide, shows us that loving our neighbor is not a matter of theory, but rather charity put into practice, which breaks down cultural, religious, and social barriers. It is loving
to share in the suffering of others, helping to bear the burden of the fragility broken by illness, which prevents them from living in peace and with dignity. The World Day of the Sick calls for prayer and closeness towards those who suffer. Yet it also aims to raise the awareness of God’s people, healthcare institutions and civil society with regard to a new way of moving forward together. The prophecy of Ezekiel judges harshly the priorities of those who wield economic, cultural, and political power over others: “You eat the fat, you clothe yourselves with the wool, you slaughter the fatlings; but you do not feed the sheep. You have not strengthened the weak, you have not healed the sick, you have not bound up the injured, you have not brought back the strayed, you have not sought the lost, but with force and harshness you have ruled them” (34:3-4). God’s word is always illuminating and timely; not only in what it denounces, but also in what it proposes. Indeed, the conclusion of the parable of the Good Samaritan suggests how the exercise of fraternity, which began as a face-to-face encounter, can be expanded into organized care. The elements of the inn, the innkeeper, the money and the promise to remain informed of the situation (cf. Lk 10:34-35) all point to the commitment of healthcare and social workers, family members and volunteers, through whom good stands up in the face of evil every day, in every part of the world.”