From the Pastor – May 31, 2026

God so loved the world that he gave his only Son, so that everyone who believes in him might not perish but might have eternal life. (Jn 3:16)

Today, we celebrate the Solemnity of the Most Holy Trinity. Do you realize that almost all of the “solemnities” and “feasts” of our Church point to an “earthly” event? Think about it. They’re either focused on an event in the life of Christ (His incarnation, His birth, His death, His resurrection, His ascension) or an event in the lives of His Mother, St. Joseph or one of His followers – the Saints. But only one celebration in the Church calendar points to something that can only be described as “other worldly.” That’s Trinity Sunday. It points to a Heavenly Reality – the reality that God is three persons in one God. It’s a mystery that has been revealed to us by God Himself. And it’s really the only day on the Church calendar that we specifically point to God the Father in Heaven.

In three weeks we’ll celebrate “Father’s Day.” And it should cause us to reflect upon the Fatherly role of God. I was fortunate to have a very special Father who passed away eleven years years ago. I know that my image of the Heavenly Father is heavily influenced by my memories of my earthly Dad. But it was also my earthly Dad that pointed me to my Heavenly Father. He did it by his life as a deacon; he did it by his love for my Mom and my siblings; and he did it specifically by his words to me. I remember being in a discussion with one of Dad’s friends about my vocation to the priesthood, and his friend said: “I’m sure your Dad had something to do with your vocation.” Far from taking the credit, Dad said: “No, that’s a call from His Heavenly Father.”

Dad was certainly right that my vocation to the priesthood came from God. But Dad’s recognizing the work of my Heavenly Father in my life was part of what helped me understand even the “concept” of a vocation. If Dad hadn’t pointed me “upward” to the Father, I’m not sure I would have ever even understood what a “priestly call” sounded like!

I sure miss my Dad, but I’m happy that he’s waiting for me in our Heavenly Father’s house! In two weeks, I’ll wish a Father’s Day to all of our Dads, and thanks to Our Heavenly Father for giving them to us.

(Very Rev. Msgr.) Christopher H. Nalty
msgr.nalty@gmail.com

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Eucharistic Procession!

All are invited to participate in a Eucharistic Procession immediately following the 10:30am Mass next weekend. The procession will exit the Church, turn right on Napoleon Avenue and then go around the school and the church before returning into the church for Benediction. It will be led by a crucifer, and we will chant Eucharistic hymns as we bring carry Jesus in the Holy Eucharist throughout our neighborhood!

We would like to invite First Communicants and young children (K-4th) to wear white attire to lead the procession. Please meet in the front of the church near the confessional immediately after the 10:30am Mass and we will direct you. Either bring your own decorated basket for rose petals, or one will be provided. Anyone who can save rose petals (by putting them in the fridge) is also asked to do so. Any questions about the Corpus Christi Procession can be directed to Kathy Fayard at kfayard@yahoo.com

Trinity Sunday

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Trinity Sunday, also known as the Solemnity of the Most Holy Trinity, is celebrated a week after Pentecost Sunday in honor of the most fundamental of Christian beliefs—belief in the Holy Trinity. We can never fully understand the mystery of the Trinity, but we can sum it up in the following formula: God is three Persons in one Nature. The three Persons of God—Father, Son, and Holy Spirit—are all equally God. They cannot be divided.  As the above diagram shows, each person of the Holy Trinity is a separate person, having been identified as such in the Holy Bible, but each are also the One True God.  It’s why we make the sign of the cross in the Name of the Father and the Son and the Holy Spirit, rather than the “names.”  It’s a profound mystery that many other religions reject.  It’s not something that is easily explainable, but it was revealed by Jesus Christ through His Divine Word, and the Holy Spirit has filled our hearts and minds to help us understand it.  We reinforce our belief in the Holy Trinity each time we make the sign of the cross.

The origins of the celebration of Trinity Sunday go back to the Arian heresy of the fourth century, when Arius denied the divinity of Jesus Christ by denying that there are three Persons in God. To stress the doctrine of the Trinity, the Fathers of the Church composed prayers and hymns that were recited on Sundays as part of the Divine Office, the official prayer of the Church. Eventually, a special version of that office began to be celebrated on the Sunday after Pentecost, and the Church in England, at the request of St. Thomas à Becket (1118-1170), was granted permission to celebrate Trinity Sunday. The celebration of Trinity Sunday was made universal by Pope John XXII (1316-34).

For many centuries, the Athanasian Creed was recited at Mass on Trinity Sunday. While seldom read today, the creed can be read privately or recited with your family to revive this ancient tradition.

Memorial Day

Monday, May 25, 2026

The Parish Office will be closed on Memorial Day and the morning Mass at St. Henry Church will be celebrated at 8:00am.

Ordinations to the Priesthood 2026

On Saturday, May 30, 2026 at 10:00 a.m. at the St. Louis Cathedral, Archbishop James Checchio will ordain Deacons Brett Christopher Barrios, Joseph Ky Thanh Bui. William Joseph Sigl and James Vu to the Presbyterate for the Archdiocese of New Orleans. Reception at the Old Ursuline Convent to follow.

Corpus Christi Mass and Eucharistic Procession

Sunday, June 7, 2026

Corpus Christi Mass and Eucharistic Procession. Vatican Exhibit of Eucharistic Miracles.

In two weeks, we will have our annual Eucharistic Procession to show our belief in the Real Presence of Jesus Christ in the Most Blessed Sacrament.

Holy Father’s Prayer Intentions

June 2026

For the values of sports.
Let us pray that sports be an instrument of peace, encounter, and dialogue among cultures and nations, and that they promote values such as respect, solidarity, and personal growth.

Please pray for the intentions of the Holy Father!

Solemnity of the Body and Blood of Christ

The Eucharistic Miracles of the World
Catalogue of the Vatican International Exhibition

With an extensive assortment of photographs and historical descriptions, the exhibition presents some of the principal Eucharistic Miracles that have taken place over the centuries and throughout the world. Most Eucharistic miracles involve incidences in which the Host has “turned into human flesh and blood.” Certainly, the Church teaches (and we believe) that the consecrated Host is the Body, Blood, Soul, and Divinity of Jesus Christ under the appearances of bread and wine. Through Eucharistic miracles, Christ manifests His Presence in a more tangible and visible way. Interestingly, many Eucharistic miracles have occurred during times of weakened Faith. For example, a number of Eucharist miracles have taken place as a result of someone, often the priest himself, doubting the Real Presence of Christ in the Eucharist.

Included in the exhibit are descriptions of many of the most famous miracles, including those of Lanciano, Orvieto and Siena. Each of them has received full approval by the Church. By means of the exhibit, one can “virtually visit” the places where the miracles occurred.

It is important for us to remember that while Eucharistic Miracles can help us more fully understand and live our faith (with Christ the Eucharist as its source and summit), these Miracles are only useful as long as they are closely focused on Jesus Christ. They cannot become autonomous. Miracles can strengthen the faith of believers and even non-believers, but they are valuable only if they direct us to the Eucharist instituted by Christ and present at each celebration of the Holy Sacrifice of the Mass. They must serve the faith. They must not and cannot add anything to the one and only, definitive gift of Christ in the Blessed Sacrament. They are a humble reminder of the Real Presence and can impart a more fruitful and deeper knowledge of it.

Join us and see the different ways that Christ has manifested His Real Presence to increase our faith!

From Archbishop Aymond in the Clarion Herald

Q: With the summer heat about to arrive, the norm is for people in New Orleans to dress down even more casually than they do at other times of the year. The issue of church attire is a sensitive one – especially in an area where it’s hot nine months out of the year. What’s your perspective on how people should dress for Mass?
Archbishop Aymond:  I have a variety of feelings about this. There’s a part of me that remains grateful to God that a person is in church, regardless of how he or she is dressed. I certainly realize there are individual circumstances where a person may have other responsibilities and is not able to dress in what we might consider an appropriate manner, so I want to be sensitive to that. At the same time, the church is a sacred place – truly holy ground. It is a consecrated place where we meet God in a unique way through the Scriptures, through the assembly and through the Eucharist. At some level, our attire speaks to the importance or unique nature of what we are doing in that sacred space, worshiping God in the Sunday assembly. When people go to social events such as weddings or anniversaries or graduations, they most often dress with care. That’s not to say they are in formal attire, but they are dressed appropriately. Shouldn’t we also take the same care as we go to church to experience God’s presence in a unique way through the Mass?

Q: How have you seen people dress for church?
Archbishop Aymond:  I think we’ve all been aware that there are some who at times dress too casually for Mass. In some cases, one might even question the level of modesty in attire. I think it’s important for all of us to note that our attire should not be a distraction or temptation to other people. This goes for both men and women. I don’t think we need to wear T-shirts that advertise beer or that have inappropriate words that could bring offense to someone else. Again, I think the responsibility lies with each individual. We should act with charity and responsibility and not be a stumbling block to someone else’s worship experience.

Q: Is the problem also just a general relaxing of dress codes in the culture?
Archbishop Aymond: That does have something to do with it. Everybody knows about “Casual Fridays” and events like that. Fewer people wear coats and ties to the workplace. If you ever have a chance to look at black-and-white photos of sporting events from the 1930s and 1940s, you’ll see many men in the crowd wearing coats and ties. It used to be that to get into a fancy restaurant in New Orleans, you had to be dressed appropriately. Men had to wear a jacket and tie. Nobody could walk into a restaurant in flip-flops. Those days are largely gone. I realize that the more we live in a casual society, that a relaxed dress code becomes more the norm. I want to be sensitive to that reality. At the same time, I’d like to continue posing the question: Does the way we dress for church say something about how we view the importance of the event? I’d like to reiterate: I am always grateful to God that people are in church with the desire to celebrate the Eucharist. To me, attire is always a secondary consideration. Nevertheless, it is worthy of our consideration. I’m not sure how much God cares about our attire, but dressing appropriately is a way of our saying to God and to others that we value the Eucharist and see it as sacred and as the source and summit of our lives as Catholics. My prayer would be that people truly would understand what it means not to be a distraction to others in such a sacred moment. I’d love to encourage more people to live up to the adage of wearing their “Sunday best” – not to show off, but as a concrete way of thanking God and caring for our neighbors in the next pew.

Upcoming Ordinations

On Saturday, May 16, 2026 at 10:00 a.m. at the St. Louis Cathedral, Archbishop James Checchio will ordain to the Diaconate Hoang Pham and Seth Smith for the Archdiocese of New Orleans; and Micheal Jawino for the Archdiocese of Tororo.

On Saturday, May 30, 2026 at 10:00 a.m. at the St. Louis Cathedral, Archbishop James Checchio will ordain Deacons Brett Christopher Barrios, Joseph Ky Thanh Bui. William Joseph Sigl and James Vu to the Presbyterate for the Archdiocese of New Orleans.

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