At that time Jesus exclaimed:
“I give praise to you, Father, Lord of heaven and earth, for although you have hidden these things from the wise and the learned you have revealed them to little ones.” (Mt 12:25)
One of the earliest Catholic devotions I learned as a child was devotion to the Most Sacred Heart of Jesus. Since my Mom and all three of my sisters attended the Academy of Sacred Heart, the words “Sacred Heart” were part of an almost daily vocabulary. And then there’s the image of the Sacred Heart with which we are familiar, and I remember it being a little confusing to me as a child. Why was the heart of Jesus outside of His body? Doesn’t it have to be inside His body to pump His blood? But then I think I figured that Jesus could do whatever He wanted, since He’s God. But in my CCD classes at St. Francis Xavier I got a chance to ask the religious sister my question, and she told me: “He wants to show you His love.” That was good enough for me!
As a child an image of a heart was always a sign of love, especially on Valentine’s Day. But as I got older, I realized that the way Jesus really showed His love was not by simply showing His heart, but by dying on the cross and allowing His Sacred Heart to be pierced by a lance. As Jesus told his disciples at the Last Supper: “No one has greater love than this, to lay down one’s life for one’s friends.” (Jn 15:13). And then the next day Jesus lay down His life on the cross.
So, we have three special days when we are especially focused on the love that Jesus has for us. The first is Good Friday when Jesus lay down His life for us. The second is Corpus Christi when we specifically recall that Jesus gives us his Body and Blood to eat and drink at each Mass. And the third is the Solemnity of the Most Sacred Heart of Jesus where we see visually that pierced heart.
And there’s no coincidence that the Solemnity of the Most Sacred Heart is celebrated (usually) on the Friday after Corpus Christi. St. Margaret Mary Alocque had a private vision in which Jesus revealed His heart to her and said, “I ask thee that the first Friday after the octave of Corpus Christi be set apart as a special feast to honor My Heart.” It is recorded that she had this vision during Eucharistic adoration, with the Blessed Sacrament exposed on the altar.
“O, Jesus meek and humble of heart, make my heart like unto Thine!”
(Very Rev. Msgr.) Christopher H. Nalty
msgr.nalty@gmail.com
St. Stephen
Saturday Vigil at 4:00 pm
Sunday at 8:00 am and 10:30 am
Sunday at 5:00 pm at OLGC
Our Lady of Good Counsel (OLGC)
Center of Jesus the Lord
Charismatic Mass
Sunday at 10 am
Weekdays Masses
Monday – Friday 6:30 am St. Henry
Tuesdays 6:00 pm St. Stephen
First Fridays 6:00 pm Latin Mass
Adoration of the Blessed Sacrament
Tuesdays 4:45 – 5:45pm St. Stephen
Thursdays 7:00 – 8:00am St. Henry
Confession Times at Good Shepherd
Saturdays 3:00 – 3:45pm St. Stephen
Sundays 9:30 – 10:15am St. Stephen
Sundays 10:00 – 10:30am OLGC
First Fridays 6:30 – 7:00pm OLGC
Thanks to all who took part in the Eucharistic Procession on the Solemnity of Corpus Christi, especially the organizers!


O Sacred Heart of Jesus,
fountain of eternal life,
Your Heart is a glowing furnace of Love.
You are my refuge and my sanctuary.
O my adorable and loving Savior,
consume my heart with the burning fire
with which Yours is inflamed.
Pour down on my soul those graces
which flow from Your love.
Let my heart never rest until it finds You, who are its center, its love, and its happiness.
Let my heart be united with Yours.
Let my will be conformed to Yours in all things.
May Your Will be the rule of all my desires and actions. Amen.

Trinity Sunday, also known as the Solemnity of the Most Holy Trinity, is celebrated a week after Pentecost Sunday in honor of the most fundamental of Christian beliefs—belief in the Holy Trinity. We can never fully understand the mystery of the Trinity, but we can sum it up in the following formula: God is three Persons in one Nature. The three Persons of God—Father, Son, and Holy Spirit—are all equally God. They cannot be divided. As the above diagram shows, each person of the Holy Trinity is a separate person, having been identified as such in the Holy Bible, but each are also the One True God. It’s why we make the sign of the cross in the Name of the Father and the Son and the Holy Spirit, rather than the “names.” It’s a profound mystery that many other religions reject. It’s not something that is easily explainable, but it was revealed by Jesus Christ through His Divine Word, and the Holy Spirit has filled our hearts and minds to help us understand it. We reinforce our belief in the Holy Trinity each time we make the sign of the cross.
The origins of the celebration of Trinity Sunday go back to the Arian heresy of the fourth century, when Arius denied the divinity of Jesus Christ by denying that there are three Persons in God. To stress the doctrine of the Trinity, the Fathers of the Church composed prayers and hymns that were recited on Sundays as part of the Divine Office, the official prayer of the Church. Eventually, a special version of that office began to be celebrated on the Sunday after Pentecost, and the Church in England, at the request of St. Thomas à Becket (1118-1170), was granted permission to celebrate Trinity Sunday. The celebration of Trinity Sunday was made universal by Pope John XXII (1316-34).
For many centuries, the Athanasian Creed was recited at Mass on Trinity Sunday. While seldom read today, the creed can be read privately or recited with your family to revive this ancient tradition.
The Parish Office will be closed on Memorial Day and the morning Mass at St. Henry Church will be celebrated at 8:00am.
On Saturday, May 30, 2026 at 10:00 a.m. at the St. Louis Cathedral, Archbishop James Checchio will ordain Deacons Brett Christopher Barrios, Joseph Ky Thanh Bui. William Joseph Sigl and James Vu to the Presbyterate for the Archdiocese of New Orleans. Reception at the Old Ursuline Convent to follow.

Adapted from a prayer of St. Margaret Mary Alacoque
O Most Sacred Heart of Jesus:
To You I consecrate and offer up my person and my life, my actions, trials, and sufferings, that my entire being may only be employed in loving, honoring and glorifying You. This is my irrevocable will, to belong entirely to You, and to do all for Your love, renouncing with my whole heart all that can displease You.
I take You, O Sacred Heart, for the sole object of my love, the protection of my life, the pledge of my salvation, the remedy of my frailty and inconstancy, the reparation for all the defects of my life, and my secure refuge at the hour of my death. Be, O Most Merciful Heart, my justification before God Your Father, and screen me from His anger which I have so justly merited. I fear all from my own weakness and malice, but placing my entire confidence in You, O Heart of Love, I hope all from Your infinite Goodness. Remove from me all that can displease or resist You. Imprint Your pure love so deeply in my heart that I may never forget You or be separated from You.
I beseech You, through Your infinite Goodness, grant that my name be engraved upon Your Heart, for in this I place all my happiness and all my glory, to live and to die as one of Your devoted servants. May our parish be enflamed with your love, graced with zeal for souls, increased with conversions, and consecrated to your Most Sacred Heart.
Most Sacred Heart of Jesus, have mercy on us!
Immaculate Heart of Mary, pray for us!
Sunday, June 14, 2026
Margaret Alacoque was born in Burgundy, France on 22 July, 1647. From her early childhood Margaret showed intense love for the Blessed Sacrament, and preferred silence and prayer to childish amusements. During her time before the Blessed Sacrament, Christ even made Himself visually apparent to her. This did not surprise her, because she thought others had the same Divine assistance! Although tempted by the luxuries and distractions of the world, Margaret Mary entered the Visitation Convent in 1572, where her visions became known. Because of her perceived “special status,” she was subjected to many trials to prove her vocation. She showed obedience, humility, and invariable charity towards those who persecuted her.
Margaret Mary was inspired by Christ to establish a Holy Hour during which she lay prostrate with her face to the ground from eleven until midnight on the eve of the first Friday of each month, to share in the mortal sadness Christ endured when he was abandoned by His Apostles in His Agony. She also made sure to receive Holy Communion on the first Friday of every month.
In the first great revelation, Jesus made known to her His ardent desire to be loved by men and His design of manifesting His Sacred Heart with all of its treasures of love and mercy, of sanctification and salvation. He appointed the Friday after the octave of the feast of Corpus Christi as the Feast of the Sacred Heart; He also called her His “Beloved Disciple of the Sacred Heart.” The love of the Sacred Heart was the fire which consumed her, and devotion to the Sacred Heart is the refrain of all her writings.
The discussion of the mission and virtues of Margaret Mary continued for years. All her actions, her revelations, her spiritual maxims, her teachings regarding the devotion to the Sacred Heart, of which she was the chief exponent as well as the apostle, were subjected to the most severe and minute examination. After a thorough examination, Pope Pius IX declared her Blessed in 1864. In 1856, the Feast of the Sacred Heart of Jesus was inaugurated. And in 1920 Margaret Mary was canonized by Pope Benedict XV.
June 2026
For the values of sports.
Let us pray that sports be an instrument of peace, encounter, and dialogue among cultures and nations, and that they promote values such as respect, solidarity, and personal growth.
Please pray for the intentions of the Holy Father!
The Eucharistic Miracles of the World
Catalogue of the Vatican International Exhibition
With an extensive assortment of photographs and historical descriptions, the exhibition presents some of the principal Eucharistic Miracles that have taken place over the centuries and throughout the world. Most Eucharistic miracles involve incidences in which the Host has “turned into human flesh and blood.” Certainly, the Church teaches (and we believe) that the consecrated Host is the Body, Blood, Soul, and Divinity of Jesus Christ under the appearances of bread and wine. Through Eucharistic miracles, Christ manifests His Presence in a more tangible and visible way. Interestingly, many Eucharistic miracles have occurred during times of weakened Faith. For example, a number of Eucharist miracles have taken place as a result of someone, often the priest himself, doubting the Real Presence of Christ in the Eucharist.
Included in the exhibit are descriptions of many of the most famous miracles, including those of Lanciano, Orvieto and Siena. Each of them has received full approval by the Church. By means of the exhibit, one can “virtually visit” the places where the miracles occurred.
It is important for us to remember that while Eucharistic Miracles can help us more fully understand and live our faith (with Christ the Eucharist as its source and summit), these Miracles are only useful as long as they are closely focused on Jesus Christ. They cannot become autonomous. Miracles can strengthen the faith of believers and even non-believers, but they are valuable only if they direct us to the Eucharist instituted by Christ and present at each celebration of the Holy Sacrifice of the Mass. They must serve the faith. They must not and cannot add anything to the one and only, definitive gift of Christ in the Blessed Sacrament. They are a humble reminder of the Real Presence and can impart a more fruitful and deeper knowledge of it.
Join us and see the different ways that Christ has manifested His Real Presence to increase our faith!
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